Friday, November 25, 2011

Parashas Toldos

In this week's parashah, we are told how Yitzchok and Rivkah prayed for children and that Hashem responded to Yitzchok's plea and granted them children.
 
Rashi quotes the well known Chazal that the efficacy of the prayer of a tzaddik who is the child of a tzaddik is far greater than the tefillah of tzaddik who is the child of a wicked person, so much so that they are not even comparable.
 
What is the Torah's purpose in telling us this? What lesson is there?
 
It's noteworthy that Yitzchok himself was not the descendant of a long line of righteous people. He had only one generation of righteous forebears, Avrohom and Sarah.
 
One generation of righteousness enhanced the power and efficacy of Yitzchok's tefillah so exponentially that the two were “eino domeh,” beyond compare.
 
The Torah may be trying to impress upon us how profound an impact our choices and deeds have, not only on our own spiritual level and destiny, but also on that of generations to come.
 
Our actions have amazing potential to spiritually empower and strengthen our progeny.
 
May we merit to make the right choices and be motivated to do the proper actions, and may we have the siyata d'Shmaya to succeed for ourselves and for the doros who follow.
 
Gut Shabbos.

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